Tag Archives: Transracial Adoption

White Gazes

This weekend social media was abuzz with commentary on Tyler Perry’s latest movie playing on Netflix (A Fall From Grace). I scrolled past most of it because I wasn’t in the mood this weekend for a TP flick. I’ll also admit to being one of many critics of his storytelling. I support him and want him to succeed, but his storytelling is mediocre. He recently boasted of his work ethic and how he writes everything he produces alone; well, it shows. A good writing room and/or a good editor can turn good writing into brilliant writing.

But I digress, this isn’t about TP and his Netflix movie, it’s about the critiques, who’s making them and who’s watching those who are critical.

An old friend recently posted something akin to if you can’t say anything nice, then don’t say anything at all on social media today. I wrote a response that despite all of TP’s contributions, it is still more than appropriate for us to have a critical conversation about his work. His contributions to Black American culture are obvious, noteworthy and meaningful. At the same time, in my opinion, his work is lacking, often recycled and full of misogynoir. She eventually deleted her posted and I slid into her DMs to apologize for blowing up her post and to inquire about how she was really feeling.

Turns out, there was a lot of defensiveness because White folks in her life were yucking it up about how TP’s stuff is so bad that he was being dragged by other Black folks. All of this made it easier to dismiss all of Black creatives. She wished that we could have these critical discussions in private, away from the White Gaze but we can’t so the default position is to say nothing bad, nothing critical. She emphasized that this lesson in “can’t say anything nice, then say nothing at all” is one of her core parenting values.

Ah, I got it.

Again, this isn’t about Tyler Perry at all. It’s about White folks.

Seriously, so much of this life is about White folks that it is seriously a mystery how we get anything done.

In a nutshell, the White Gaze is the world as we know it through white eyes. White folks write the history. White folks teach the history; anything that is not directly connected to them and/or their production of history is easily discounted, dismissed and forgotten. The White Gaze prioritizes white identity and centers white experience in all things. It dictates the way we talk, the way we dress, how we think about presentation, how we engage, how we are paid or not, how we raise our kids, and how we engage socially. It impacts us in countless ways, all day, every day. And it’s not even malicious, it’s just unconscious White supremacy at work.

This notion that we can have a meaningful community debate about the quality of Black art privately…well, we can’t on a large scale. . The same way I consumed the tweets, insta-posts and FB feeds White folks do as well. The fair and meaningful critique, similar to that which they might produce for art created by other White folks, is viewed differently and used to dismiss all.

The White Gaze is crushing because it’s always present.

After our interaction in the DMs, I thought a lot about what it meant and in what ways the White Gaze has shaped my life and my parenting.

When I was younger, my business dress was very conservative. I wanted to be taken “seriously” by all of the White folks where I worked. I remember the first time I cut my hair short and how all of the mostly White men I was around commented that I was so exotic. I grew my hair out. I kept my color schemes muted; didn’t want to be accused of being too loud or looking unprofessional. I worked on my public speaking and disavowed as much of any lingering southern accent as possible. I wanted to fit in, and very specifically, I wanted to fit in with White folks.

I eventually aged, and I began shedding f*cks. I largely wear things that are comfortable, sometimes colorful and I relish speaking in my own authentic voice. I’m matured and feel more free now.

I also know that I have this freedom from the Gaze only because of the capital I amassed from decades of succumbing to it. I’ve earned my freedom, but I also know it has limits. The Gaze always creates limits.

So when Hope came along, I was committed to trying to raise a strong Black woman who was self-assured and confident (we’re still working on this). I think back to my emphasis on manners and certain kinds of interactions. I think about the little weekend classes I sent her to on Saturday afternoons, and how I leveraged every bit of privilege I have amassed to her benefit—usually in rooms where I was the only Black or brown person. When she acted out, it was always uncomfortable, but when she acted out in front of White folks, my cheeks burned hot with embarrassment. I know the tableau we presented could easily be extrapolated to pathologize more Black folks. Suddenly, we were a stereotype, live and in color (pun intended).

Fear of the Gaze lingers just outside my front door. Heck, it’s in the house, and sometimes this blog is influenced by it.

During my afternoon pondering, I considered all the ways I silently conditioned my daughter to survive this Gaze. I considered how she pipes down when we’re in front of White people and it’s always the best of the best manners. I considered how stressed she gets when she has to dress formally; it’s not just that the clothes aren’t always comfortable, but there is a fret about how she will be viewed in the ensembles. I think about some of the clothes I’ve bought her since she left for college. Some of the things that I (and many of us) would consider basics, I know she has no interest in and that I am trying to affect her presentation—when there’s nothing wrong with her presentation. I am hyper aware that my parents conditioned me that in formal situations (read White situations) I need to have on my best clothes, best manners, best diction…best everything, and the pressure was enormous. One wrong move didn’t just ice me out, but might others out as well. I thought about all the ways I have conditioned Hope…not even intentionally (I’ve done that too) but unconsciously conditioned and modeled certain behaviors that help me navigate the Gaze.

And then, because I totally go down rabbit holes, I wondered how transracially adopted kids learn about the White Gaze. I wondered who teaches them about it and how especially immersed they are in it? And if their parents eff with that colorblind foolishness that centers whiteness…what then?

The White Gaze is oppressive without even trying to be.

So while I won’t be checking out of Tyler Perry’s stuff I still want him to win. As much as I think his writing is mediocre, I think that equality means that all folks have successful yet mediocre artists producing successful yet mediocre art. His wins also mean that I am free enough to criticize him publicly without care for the White Gaze and its oppression. A world in which that works is a world where parents like me are also free from having to coach our kids how to survive the Gaze as well.

That’s a world where I want to be.

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When Racism Consumes Everything

I don’t overtly talk politics in this space. There are numerous reasons for that, but ultimately, my very existence is a political act. There are countless adoptive parents who author blogs; I follow and read a fair number. But there aren’t that many who are authored by people of color. I’ve seen blogs come and go since I started my blog years ago.

I wanted to focus on the day to day experiences of a Black woman who adopted a tween. There have certainly been times when I tackled politics head on in this space, and if you follow me on Twitter (@adoptiveblkmom) you already know where I stand.

Since the president’s offensive tweet last week, I’ve been ducking and dodging a lot of the news. I tend to watch the news as I get ready for work and for a short time on the weekend. I listen to an absurd number of podcasts, several politically oriented. This week the podcasts largely focused on 1) whether the tweets were racist, 2) should we use the term “racist” and 3) what does it all mean.

I avoided a lot of it. I avoided it because it was stupid and exhausting. It’s like living in that movie Groundhog Day; it just happens over and over and over…it just never ends.

This president is a racist, full stop, without any equivocation.

This is not debatable; he has a lengthy history of racist behavior…he’s a racist. #fact #theend

This president has followers who are also racist and/or have a high tolerance and comfort level with being racist adjacent.

This president has colleagues are also racist and/or have a high tolerance and comfort level with being racist adjacent.

These things are objectively true. #allofthem #facts #nodebate

And what does that mean for folks like me and Hope? I’m glad you asked.

It means that sometimes we worry if spaces we enter are going to be safe…are we the only ones? Is someone going to yell at us? Will we get decent service? Will the cops be called because we didn’t get into line quickly enough at Starbucks because Hope is notoriously slow at ordering the SAME DAMN THING EVERYTIME we go so I slip into the loo while waiting for her to once again conclude that she wants a grande caramel macchiato?

It means that I’ve had meetings with school administrators that start out assuming that I have no effing idea what’s going on, because really how could I, talking down to me despite my having a doctorate in education. It makes for a contentious meeting from the jump when I have to gather them right on up within the first 5 minutes of the meeting.

It means that some of Hope’s odd trauma-based behaviors are often attributed to my piss poor parenting because I’m a single Black mother. That’s got to be the reason, right? This also requires me to get folks together.

It means as I help prepare to send Hope to this predominantly White college in a small city in Virginia where the largest evangelical Christian university with a president that openly cosigns on the president’s foolishness coexists, I have to have conversations with her about what might happen when she leaves campus to go into town, what to do in worst case scenarios and how to just stay safe. I spend more time coaching around racial safety than I do sexual safety, as she heads off to college.

It means that we have a dashcam in the car.

It means that I as a single woman who used to “taste the rainbow” when it comes to dating have committed to swiping left on just about all White guys and every dude whose profile indicates they are conservative. I don’t have a problem with the politics (I might vehemently disagree but we can be cool), but I can’t risk that their version of conservatism includes White nationalism.

It means that Hope’s political identity is being shaped by all of this; she will vote in her first presidential election next year. I see the jaded cynicism already seeping in. Despite my deep love of politics and my lessons in civics that I’ve put her through these last 5 years, she’s the type of kiddo who is at great risk of just sitting out of the political system all together. If you don’t think the system is fair or you believe that you are marginalized in it, where’s the justification to participate?

It means when I point out what bullshyte this president is, people actually ask me “Why are you so angry?” Really? Why aren’t you angry? Gee why the eff would anyone be angry? #sarcasm

It means that Hope’s grandparents are talking about how they feel like they did in the 50s and 60s; it’s not good. I worry that that emotional toil of reliving the racial animus they grew up with is literally shaving days, months and even years from their lives. That’s less time with me and my sisters, but it’s less time with their grandchildren, the youngest being just a month old.

It means that even as I do my best to avoid all of this stuff, I’m hyper conscious that the rise and pervasiveness of racism, sexism, misogyny, homo/transphobia shapes my day, every day, all day. It influences what I choose to watch on TV, what I choose to listen to in the car, what books and magazines I choose to pick up, what people I share things with, what people I consciously avoid, how I view safety for myself and my daughter, how I plan my future, where I bank and invest my resources, how I use what privilege I have, what routes through certain neighborhoods I choose to take, how I use Yappy as a friendly opening, why I insist on being called ‘Dr.” in certain situations, where I choose to go to church and what I look for in those environments, why I choose to go to the grocery store in that neighborhood because the one in mine doesn’t have as nice product offerings, what concerns I have when visiting a new health care provider, will that person believe my complaints about ailments and offer appropriate treatment, how I’m expected to conform to certain beauty standards, that my skin color means I need to buy certain beauty products that aren’t always widely available, that natural or nudes in any product are not made for me and Hope, how our hair isn’t universally considered “professional” growing in its natural state from our scalp. And it goes on and on and on.

All of these things and so much more fly through my mind at least once a day on top of just daily living stuff like, should I cook those chicken thighs I took out this morning and I wonder if I Hope is willing to chop the veggies without a lot of pushback.

Every breath I take, every move I make, I am usually reminded that I am different and that my ability to be present in that space is viewed as a privilege and not as a right.

Even in adoption, I was and am aware that for some I’m viewed as unique. Every “best of list” I make, I’m conscious of the fact that there’s rarely more than one person of color who made the list. I am proud to be recognized, grateful even, but I also wonder why the few others out there aren’t also being recognized. Is there space for just one and am I non-threatening enough to make the list? Am I being tokenized? Yeah, pervasive racism will make you down your own achievements and recognitions.

And we’re seeing greater discourse around Black and brown children being separated from their parents. Separation is being used as a threat to reduce asylum seekers. We hear things about how “those” parents don’t deserve their children. We hear about the youngest of those children being placed in foster homes, and we’ll likely see these brown children adopted without consideration for reunification. All of this while the older children languish in cages or group homes. We see schools actually threatening child welfare agency engagement over unpaid school lunches. We see more Black and brown kids moving to White families prompting me to question whether this is a genocidal effort to kill our cultures, to “whiten up” our children, to just destroy our families. It is painful, extraordinarily painful and there are folks out there who actually believe that me putting this out there is radical, not helpful, not collaborative. And then in the end, the gaslighting will resume: “Why are you so angry?”

It is effing exhausting y’all. I’m tired. And this week I’m not angry, I’m enraged.

The thing about all this is whether all these emotions are sustainable? At what point does Stockholm Syndrome kick in, making many folks just give up and give in to the awful rhetoric that is permeating our lives? Do I have the present strength of my ancestors who toiled as enslaved laborers, to withstand this?

We’ve got at least another year of this, and quite possibly 4 more years beyond this, in the event there is a reelection. This racism isn’t new; none of it is. It’s just cool to be open with it now. The environment allows emboldened, overt racism now. It doesn’t feel good or even safe. It is taking an emotional toll.

It’s important that folks who call themselves allies to take up the mantle. I don’t care how you came to allyhood; be a good ally. Being a good ally means being an anti-racist. Being “not” racist ain’t good enough. We need to you go hard into anti-racism.

If you are a TRAP, whether you acknowledge that your kid will feel these things, know that they will. Accept that. This is learned, survivalist knowledge. It is the awful knowledge that we learn and accumulate in order to survive. Your privilege only extends so far over your children. Know that because it is the truth. You need to put your life on the line for them—not just them but for everyone who looks like them. If you’re down with colorblind ideology bs, you are a part of the problem. If you aren’t interested in learning the language of antiracism and the confrontations that are necessary to be actively anti-racist, your silent unwillingness is complicity. Full stop, no excuses, the end.

These are strange exhausting times. We all gotta do better at fighting back. You can believe in some conservative ideologies, but really, draw some lines, practice decency and acknowledge the dignity and human rights of others. I’m calling on folks to do effing better.

Your neighbor’s lives depend on it—whether in terms of the day to day or in terms of total life expectancy.

Let’s all do better, continue to fight and fight harder.


Race Issues in Adoption-Part 1

I recently had the pleasure of doing a long form interview with TraumaMamaDrama! I’m grateful for the opportunity to talk about these race, adoption and parenting with her.

Take a looksee at Part 1 of my interview!

Race Issues in Adoption – Part 1


Thoughts on Racial Identity Development

I’ve been fretting lately…fretting about Hope and her Blackness or rather her racial development.

Did you know that moving from the initial stage (pre-encounter stage) of racial identity development to the second stage (encounter stage) is usually precipitated by a negative encounter around race for people of color?

In lay terms, we all are getting along peachy keen until some dingbat says/does something racist, pointing out that the brown or black kid is different and that difference is bad.

For me, this happened when I was little, before I even started kindergarten. It’s a moment that I have long likened to eating from the tree of the knowledge of good and evil.

The evil is knowing that people hate me because of my skin color and might go so far as to hurt and/or kill me. The good is having this knowledge and avoiding the naiveté that might get you killed. Racial identity is built on this foundation. If you are privileged not to have to this experience then your identity as a racialized person is stunted, and your privilege is allowed to bloom, so says the research.

I know that there have been events in Hope’s life that meet the criteria that would push a regular kid to the next stage of racial development, but given all that she’s endured it doesn’t seem to have registered. So much of her development in general was negatively affected. The racial piece, well, maybe it just didn’t register when she was just trying to survive.

I get all that. I really do. That said, racial identity development then is recognized as just another area that has to catch up.

When Hope first moved in 2.5 years ago, I remember being a bit put off because all the posters of pop stars were white, with very, very few exceptions—Selena Gomez, the Black girl in 5th Harmony and Bruno Mars. Turns out there aren’t really any teeny bopper pop stars of color these days. Hope’s not really into Beyonce or Rihanna so…yeah, white kids on the wall it is.

We dealt a little while with colorism and issues around Hope wishing she had lighter brown skin. Ughhhhh, she still vocalizes this when we go shopping for tinted moisturizers (#damnmakeup).

Then I noticed she only liked white or Hispanic boys; there aren’t many Black kids in the band and only like one or two boys and ok, they aren’t her type. So there aren’t many kids of color in her social circles here; they heavily populated her circles back home, but it’s like she left it all behind.

Recently, I realized during a social outing that she deliberately avoids kids of color; she doesn’t even want to associate with them. Same with my efforts to have us “friend date” other families with kids of color. She wants nothing to do with it.

I know she struggled with my version of Blackness; I was really different than the Black folk she had previously experienced. She even told me one time that in some ways it was like I wasn’t really Black. I struggled with that, and I don’t know if it’s my perceived unicorn status or what, but she is ok with me and my bougie, upwardly mobile, educated black folk. But she doesn’t seem interested in accepting the black diaspora.

And maybe it’s too much for me to expect from her at this point. She is still healing from all her trauma, embracing Blackness as an identity is probably not even on her subconscious list of things with which to grapple.

It doesn’t stop my fretting though, as I watch my beloved Hope cloak herself in social Whiteness. Even if I hope it never happens, I know that something will happen, something that will hurt her. I hope that her friends will be wonderful allies. They are good kids, but they aren’t forced to think about the things I think about, the dangers that our color expose us to, they don’t have to think about it unless they choose to.

From a parenting perspective it’s odd; I am glad that she’s bridging some of her social challenges, but I feel some kind of way about her not having any brown or black friends and her refusal to pursue any of those kinds of relationships. I’d love to see a mix of folks in her life who love her and support her. I want her to have safe spaces—sure her White friends can offer that, but I fret that having no friends of color limits her safe spaces if and when something goes down.

Add to this, my abject horror in thinking about police brutality, microaggressions, the resurgence of laws codifying acceptable discrimination and a nation’s willingness to increasingly accept racist discourse.

I worry.

Actually, describing my emotion as worry is an understatement. I am afraid. I’m also aware that all of this has a huge impact on my own well-being. I think the current political environment has exacerbated my emotion around Hope’s racial identity development. It’s complicated. I also know that this process is a natural one; it is not something I can control. I can’t control when, where or how it might happen.

I can only be there for my daughter. That’s it.

But it doesn’t feel like enough. Hugging her tight and soothing her over what might feel like an enormously painful betrayal, just doesn’t feel like enough. Teaching her how to move past it doesn’t feel like enough. Nurturing her healing doesn’t feel like enough.

I wish I could make it all go away. I wish I could make racism all go away. I wish I could make the need for this kind of identity development vanish. I just wish I could protect her from every other thing that might make her path hard; she’s suffered enough. I just want to keep her safe.

But I can’t, not from everything.

I know that, but it still breaks my heart.


Girl Bye

I am not here for Rachel Dolezal.

I am not here for her brand of blackface.

I am not here for the flippant and co-opted use of the term “transracial” to explain her choice to identify as Black.

I am not here for the ability to put down and pick up privilege at will and at the expense of an entire culture.

I am not here for a faux brand of “keeping it real.”

I am not here for the appropriation of color and culture.

So, check it, this week the parents of Rachel Dolezal, president of the Spokane chapter of the NAACP, went on local TV and blew up her spot as a White woman who’s been posing as racially Black for nearly a decade. Apparently, Ms. Dolezal has a special affinity for Black folk, culture, skin, hair, etc, etc.; so much so, that she simply put it on.

No really: She. Put. Black. On.

hellnah

She put it on like it was a sweater and carried a culture and history around in her handbag. She constructed a back story, you know, “of the struggle,” complete with a fake Black father. She darkened her skin. She permed her hair and/or scored some fabulous curly fro wigs, dreads and braids. She taught Black history. She painted Black and Brown bodies and stories, some she claimed to be autobiographical. She fought the power with a fro and an afro pick.

Oooooh weeee. Wooosaaaaa.

That’s what’s really interesting to me. She’s “committed to the cause,” with a clear interest, personally and academically, in Black life and Black issues; she has a compelling CV dedicated to civil rights, equity and inclusion. I’m here for White allies. I’m here for White folk who take a personal and academic interest in the African diaspora.

And I’m all down for inclusion…authentic inclusion.

But…I can’t with this chick. I cannot.

I’m not sure what her deal is; honestly I don’t even care, but this idea that you can just decide one day that because you like a culture so much that you’ll just…become a member…

#nope #memberapplicationdenied

#allthenopesinnopeville

But Rachel wasn’t about that life, she wanted a different connection, a different identity, so she just created one. Really girl? Really?

REALLY?

It takes mega-privilege, epic-privilege, next-level kinda privilege and serious cajones to just recreate yourself as a different race, especially since you still could just drop that identity when it suits or benefits you, and you know that folks who you knew “before you were Black” have receipts.

Rachel Dolezal is a liar, plain and simple. She’s co-opted stories like mine, being a Black woman, and actually profited from it. I just can’t!

I am not here for her foolery.

I’m not tripping over her being president of the NAACP—be an ally of any shade and be a leader—I don’t care; I’m tripping that she created a life and a set of experiences out of thin air, simply because she wanted to, because she “felt” Black, because ultimately “we’re all from Africa..”

Gurl… #smh

Race, ethnicity and identity are complicated things; they are. And lots of folks struggle to construct their racial identity, struggle to figure out what and how to acknowledge contributing heritages, struggle to either find a box to fit in or create a new box for themselves. And generally I’m not one to get too huffy on how people identify, but I do have a problem with racial and cultural appropriation, and I believe this is what Ms. Dolezal has engaged in. I’ve got a problem when you construct a whole false reality based on another race and culture. Where’s the respect in that? Imitation isn’t always flattering and putting on Blackness isn’t either.

Ms. Dolezal is expected to address the controversy in what is probably expected to be the most interesting NAACP meeting in recent history. I’m curious about what she will say. I’m curious about how and why she chose Blackness. I’m curious to see how the world responds (especially Black Twitter; I’m guessing the clowning/dragging will continue, just head there and search #AskRachel and commence to cackling).

I’ll watch, ‘cause I’m petty like that. But I’m guessing there is nothing she’s going to come up with that’s going to get drafted to my team.

I’m not claiming Rachel. #nopenopenope

I hope she puts that tube of self-tanner down and unleashes that sew-in and lives as I do, in her own skin, with some visits with a professional somewhere.

I am not here for Rachel Dolezal.

#girlbye


Time Outs, Switches & Modern Parenting on AWAS!

The Podcast!

The Podcast!

“Ohhhhh man!  Back in the day, my mom whooped me with an extension cord!”

If you’ve ever hung out on “Black” social media, surely you’ve come across such a #ThrowBackThursday kind of post.  Not only has corporal punishment long been a form of discipline within the Black community (and other groups too), but there is often a certain amount of pride in having endured and thrived under the lash of a good spanking/whooping/beating.

On this week’s Add Water and Stir podcast ComplicatedMelodi’s Mimi and AdoptiveBlackMom will talk about discipline, communities of color and adoption.  Adoption often involves significant loss and trauma, requiring patient, therapeutic parenting.  Mimi and ABM will talk about how all this jives together in the face of family and friends who fondly reminisce and declare that if it was good enough for them, then corporal punishment is good enough for the kids.

Of course, we’ll have our regular Wine Down session–we’ll catch up on Married at First Sight (live tweeting tonight)–and offer our recommendations!

 Join us on Google+ on Thursday night at 9pm CST/10pm EST!

 


Add Water and Stir: What’s Going On?

The Podcast!

The Podcast!

On this week’s Add Water and Stir, Complicated Melodi’s Mimi and ABM from AdoptiveBlackMom talk about current events, raising children of color, power and privilege, and their fears, hopes and dreams for their kiddos.  Recent events like, but not limited to, the killing of 18 year old Michael Brown of Ferguson, MO, should give all parents pause and require a moment of thoughtful reflection.

So what do you think about Ferguson? Did you talk about it at all in your family? What did you say? Does it make you think about how you raise your children? If you are an adoptive family of color or transracial adoptive family, how did these lenses shape your reaction to this social episode?

Drop us a line and let us know your thoughts and we’ll try to chat about it on the show.

In the “Wine Down,” Mimi and ABM will chew the fat on the Love and Hip Hop:ATL prize fight reunion shows and Married at First Sight (which incidentally we both live tweet through on Tuesdays).

Find us on Google+ for the live hangout on Thursday, September 4 at 9pmCST/10pm EST!

The YouTube video is available immediately and you can catch our MP3 downloads on our Add Water and Stir podcast page within a day or two of our live show.


Privilege, Adoption and Melissa Harris-Perry

So, I’ve been chewing on the recent joke debacle involving Melissa Harris-Perry, her round table guests, Mitt Romney’s recently adopted Black child and the tear filled apology MHP delivered this weekend.

Don’t know what the drama’s about?  Peep the view below.

Sigh.

So, let me disclose a few things upfront.

First, politically, I’m pretty liberal.  I used to lean so far left that I might tip over, but I’ve found myself flirting with being more moderate in recent years.   That said: I’m not a fan of Mitt Romney.

Second, professionally I work on diversity issues.  I met Melissa years ago before she blew up on MSNBC.  We share colleagues, and we share a mentor in common.  I appreciate her social critiques.  She’s a smart cookie.  It’s awesome to see another young woman of color doing big things and wrestling with big issues—and doing that ish on national TV!  You. Go. Girl.

Third, I LOVE that song, “One of these things is not like the others…” I’ve been known to use it in my teaching.

Fourth, I’m unabashedly irreverent when it comes to issues of diversity.  I have good/bad days on issues of race, sexuality, religion and the list goes on and on.  It find it absurd that as a diversity professional I have so much job security because people can’t seem to just get over their ish about issues of difference.  I find it appalling that since Obama became president my work has actually become harder than it was 10 years ago because people want to wax philosophical about “wanting their America back.”  I find it disturbing that we could play that game “…in bed” with some of the stupid things people say, just instead of saying “in bed” we might substitute “from the Black guy” or “because of the lesbian” or “from the Muslim” or “because of the poor people.” Yeah, I said that.

So, now that the disclosures have been made, what do I really think about the clip shown above?

Truth be told, not much.

I think it was used to make a lot of political hay on both sides. I have a lot of thoughts about what wasn’t said in the clip but what seems to be a part of the narrative about transracial adoption and privilege.

We live in a world that spins on privilege.  Don’t know what privilege is?  Peggy McIntosh’s Unpacking the Knapsack of White Privilege is a good place for you to do some foundational reading on racial privilege.  Having privilege is having social capital that grants you ease in a navigating through our social and institutional structures.  Privilege can be based on race, gender, class, religion, sexuality, all sorts of characteristics.  You can be privileged in some areas of your life and not privileged in others.  Some might say that being both Black and a woman, I lack some social privilege.  I know that I have felt not privileged or even equal at times because I am both Black and female.  But I’m educated; I am middle class; I live in a prominent city; I am straight; I am Christian; English is my first language and I am a native born US citizen.

I’ve got privilege for days because my degrees give me social credibility; I can afford a nice lifestyle and have choices about where to live and how to educate Hope, I live in a city that affords me more choices than some other places; I am not personally affected by laws that prohibit LGBT folks from marrying; I practice a faith that some folks think is the only one that matters; no one asks me to repeat things because of an accent that is something other than the traditionally Southern dialect that I sometimes slip into, and I have a US passport easily acquired by producing my “Virginia is For Lovers” birth certificate.

Except for the times when the Black thing and the woman thing are problems for people, life is pretty good, right?  Pretty much.  (I’m still wondering if I’m in a Mitt Romney “binder full of women” somewhere!)

The Romneys are privileged in many ways that also matter in our society (I know some of us Christians can give the Mormons some shade, but hey, they’re still Christian).  Some no doubt twisty road brought some members of their family to the decision to adopt, and they adopted a Black child.  I think it’s awesome.  Yeah, I caught some feelings and threw some side eye when I heard the lovely little baby’s name meant “dark one” or black in Gaellic (um, yeah…), but it’s really none of my damn business.  I wish them well.  I thought the picture was charming, and yeah, I’m curious what Mittens thought when he first got the news that his kids were adopting a Black child.  <shrug>

Do I think the family will have to navigate some issues in terms of racial identity? Probably.  Do I think Mitt is a racist?  No, but I don’t think he gets the concept of privilege at all—this adoption might give him a taste.  Do I think he and the rest of the Romney brood are trying to figure out how this thing is going to work out?  Probably.  Do I think they are all stretching like the rest of us adoptive parents?  Yep.  There’s just some stuff on this adoption journey that I think privilege can’t buffer.  Make that a lot of stuff.

I think that the narrative of White families of privilege adopting Black children is glamorized.  I commented on another blog recently about how few People of Color (POC) I see in adoption promotional media.  We’re out here, but I think that the privilege of race frequently marginalizes us out of the adoption narrative.  Do I think that the class privilege is real for a lot of these White adoptive families?  Not as much as I used to.  Admittedly, I certainly see privilege among my fellow POCs who have chosen to adopt, myself included.  Do I think that POCs often sit back and question why White families adopt Black children?  Yep, and I’ve been curious as well.  Do I think that we all wonder about the social implications with respect to racial identity and personal development?  Yep.  It all seems and feels so complicated.   A lot of times it is complicated.

Socially, we typically don’t like things that are different. We simply don’t–it requires us to stretch and stretching can be uncomfortable. Seeing families that are not what we expect makes us uncomfortable. Reading narratives that are different from what we think it should be make us uncomfortable. What do we typically do with unavoidable discomfort? Often we joke, make light of it and fall into a ridiculous denial of the issues at hand. That is when our humanity is vulnerable and visible, and we are most likely to fail in living up to our potential.

The MHP story was just a tiny pebble on a beach of rocks related to perceptions about adoption, race, class, with a dash of politics on the side.

I did stumble across something else here.  I realized as this all played out that same race and biological families have some social privilege that adoptive families don’t.  Certainly same race adoptions can fly under the radar and acquire assumed bio-privilege (They can “pass”).  But transracial adoptions?  Nope, it’s too obvious and too different.  Had little baby Romney been White, none of this would ever have happened because he wouldn’t have stood out in the big family picture with Grandpa Mitt.  I should also note that had Grandpa Mitt been a left-leaning Democrat this probably never would’ve happened either; Democrat social privilege might’ve led to a celebration of sorts that played into the “See, the Democrats really like us!  They really, really like us” narrative.  Sigh.

Does this make MHP or her guest jokesters racist?  I think they were uncomfortable figuring out how to reconcile a family led by someone who struggled with garnering Black folks to vote for him with said politico now having a Black grandkid. Hell, I think it’s a bit ironic too <shrug>.   But I don’t think that’s racist (a term that gets thrown around wayyyyy too much if you ask me). The episode showed discomfort with the perceived irony about the mishmash of all kinds of social privilege being turned upside down.

So peep the apology:

And Melissa trips over this particular issue of biological privilege in her apology.  I think she realized it when she looked at her own multiracial family and saw the hypocrisy of giggling about a Black child bouncing on the knee of White guy who appears to be excited about his family.  I’m sure some of those kinds of pictures are in Melissa’s house somewhere, but the privilege of biological family wasn’t something she was consciously aware of.  I’m not sure she still has a name for it, but make no mistake—this was still about privilege.

So there’s my dime store commentary of the Harris-Perry/Romney Joke episode.   Privilege is real, and it’s everywhere, even in adoption.  I wish my colleague well and I wish the Romneys well.

Meh!

Incidentally, I thought joke about the family picture looking like the GOP convention was funny.  Yeah, I did; sue me.  Did you watch the convention?  I did.  I even sat through the foolishness of old Clint Eastwood talking to a chair for an hour.  I swear I felt like the networks showed Condi Rice like 50-11 times in hopes that no one noticed that there weren’t that many people of color in attendance.   Where is the outrage about that?  Why we didn’t we, in critical mass, attend a convention with a platform that didn’t resonate or seem terribly inclusive?  Hmmm, there’s a quandary for you…<pursed lips, shaking head, low hum>

Yeah, that last bit was some shade.

Oh, if I could bang out 1500 words at a time on my dissertation…smh.


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